What is meant by Divine nature, etc.? What is the meaning of the word nature in these connections? (A.P.N.)
<ANSWER>–The word “nature” in its true sense, as applied to creatures, or beings, signifies the kind of organism and sphere of existence in which they live and move and have their being. Thus when human nature is referred to, it signifies the conditions of existence relating to the human race. The angelic nature is in a higher and different sphere of existence than that of humanity. (`Psa. 8`.) As there is a vast difference between the conditions of existence of a fish and a bird, so we may reasonably suppose there is just as wide a difference between the human and angelic. The Divine nature is the highest of all natures, and is different from all others in this regard–it possesses inherent life and is, therefore, immortal. Whereas all other natures possess life that is not inherent, but is sustained by partaking of the life-giving elements peculiar to the different natures. A blending of natures would be a hybrid thing–a monstrosity. The Lord Jesus experienced two changes of nature– from spiritual to human (`Heb. 2:16,17`) and then from human to Divine. It is promised in the Scriptures that the faithful followers of Christ shall also experience a change of nature, and will “became partakers of the Divine nature”- -the nature of God. `2 Pet. 1:4`.
Can we say that Jesus is divine and yet not worship Him as deity? (H.A.R.)
<ANSWER>–The Logos is designated “The Only Begotten Son” of God. The thought conveyed by this expression is that the Logos, the Lord Jesus, is the only direct creation or begetting of the Heavenly Father, while all others of God’s sons (angels as well as men), were His indirect creation through the Logos. Hence the propriety, the truthfulness, of the statement, that He is the Only Begotten Son of God. The Lord Jesus has ever been the agency or channel through whom the Divine purposes have been accomplished. As the direct agent of the Heavenly Father it is appropriate that He should be honored even as the Father is honored. And so it is written, “That all men should honor the Son even as they honor the Father.” (`John 5:23`.) After the death and resurrection of the Lord Jesus, He was highly exalted, receiving glory, honor, and immortality, the divine nature. In view of this high exaltation, and of His position of special favor at the right hand of the Majesty an high, it is no cause for surprise that we find it stated that all should bow the knee to Him: “Him hath God highly exalted, and given Him a name that is above every name, that at the name of Jesus every knee should bow.”–`Phil. 2:9`.
Was Christ human and Divine at the same time?
<ANSWER>–The word “Divine” signifies “the nature of God.” The Creator, God, is a Spirit Being glorious and immortal, dwelling in light that is inaccessible to mortal man. One possessing the Divine, immortal nature could never die. The human nature is the highest form of the earthly or fleshly nature. The Divine nature is the highest form of the spirit nature. The spiritual nature is one thing and the fleshly nature is another thing. (`1 Cor. 15: 44-46`.) The blending of the two natures would produce a hybrid nature or being. As to which nature Christ possessed while in the flesh, let the scriptures speak: “The Word (Logos, Jesus) was made flesh.” (`John 1:14`.) “Christ. . . being indeed put to death (A Divine being could not die) in the flesh, but made alive in spirit.” (`1 Pet. 3:18`.) “Since then the children have one common nature of flesh and blood. He also in like manner partook of these; in order that by means of His death He might vanquish him that hath the power of death.” (`Heb. 2:14`; see also `Heb. 2:6,7,9`.) From the Scriptures it is apparent that the Lord Jesus left His spiritual nature and condition when He became the “Man Christ Jesus, who gave Himself a ransom for all.” At His resurrection He received the Divine nature and honor and glory as a reward for His obedience to the Father’s will even unto death. Nature is simply organism, and varies according to the form or quality of the organism. The element of life is always the same.